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Conflict is an opportunity to learn and grow–and often to grow closer to one another.
Brad Hirschfield knows what it means to be a fanatic; he was one. A former activist in the West Bank, he was committed to reconstructing the Jewish state within its biblical borders. Now he is devoted to teaching inclusiveness, celebrating diversity, and delivering a message of acceptance. In You Don’t Have to Be Wrong for Me to Be Right, Rabbi Hirschfield uses his own spiritual journey to help people of all faiths find acceptance and tolerance, as well as a path to peace, understanding, and hope that will appeal to the common wisdom of all religions.
- Sales Rank: #328230 in Books
- Brand: Hirschfield, Brad
- Published on: 2009-03-10
- Released on: 2009-03-10
- Original language: English
- Number of items: 1
- Dimensions: 8.00" h x .61" w x 5.20" l, .70 pounds
- Binding: Paperback
- 288 pages
Most helpful customer reviews
22 of 24 people found the following review helpful.
A timely and important book
By J. Bergman
This timely and extremely important book shows us the way to a dialogue that goes beyond the old zero-sum games. The book is subtitled "Finding Faith Without Fanaticism," and Hirschfield -- a Rabbi and former gun-carrying member of the extremist wing of Israel's settler movement -- speaks with authority about his personal epiphany. It is easy to be pluralistic and believe in dialogue when one is an oppressed minority, staring at the barrel of a gun. But to have one's finger on the trigger and reach the same conclusion is rare, and far more compelling. Hirschfield powerfully describes his experiences and the alternative path he chose to pursue.
The remainder of the book elaborates on Hirschfield's central insight: that oftentimes we gain nearly as much from recognizing what we have in common as we do from debating our differences. Like many of our greatest teachers, Hirschfield imparts this lesson through an engaging combination of philosophical analysis, personal stories, and close and innovative reading of traditional Biblical texts. We follow Hirschfield as he travels to places where his views are presumably unwelcome -- to Berlin, to Moscow, to Fez, Morocco -- and learn from watching his examples.
The book's lessons are not reserved for geopolitics. Hirschfield writes persuasively and easily about interpersonal relationships as well, sharing stories from his own life, from Adam and Eve, and from The Cosby Show. Nor is the book's message concealed behind academic jargon. To the contrary: Hirschfield's writing is refreshingly conversational, casual without being dumbed-down.
Ultimately, the import of this book lies in the insight that there's more to being right than proving another wrong. It is a powerful affirmation that truth can be absolute -- real truth, not a watered-down simulacrum called "truth" -- but it need not be absolutist.
14 of 15 people found the following review helpful.
Happily even-keeled
By chinkjunior
Being to the "right" of the author (both religiously and politically), I anticipated another in a line of Shalom Auslander- Richard Dawkins-Christopher Hitchens anti-religious rant against those who are orthodox in their beliefs. Surprisingly, Hirschfield actually validates those who believe, in all forms and ideals. What is new and even refreshing is the lessons he brings from a life of open voyage. Truthfully, we can find disagreement on the issues of intermarraige as well as eating lobster on shabbos- but I think Hirschfield would have it no other way.
Towards the end of the book, when Brad writes "idealism is a part of faith, or perhaps faith is the ultimate expression of idealism", he encapsulates the essence of belief and religion for so many. The striving for unprovable understanding, grasping the intangible. Simply, a must read philosphical treatise in under 250 peages.
13 of 14 people found the following review helpful.
Faith without Imposing One's Own Truth on Another
By Gary Goldberg
Rabbi Hirschfield has written a highly accessible and personal account of the hard-learned lesson that one can have a deep and abiding faith WITHOUT the necessity of losing one's ability to maintain what Rabbi Jonathan Sacks has termed "the Dignity of Difference"--i.e. the ability to respect the possibility that an other can have legitimate faith and access to truth as well. This is an incredibly important lesson for our time. At a time in world history in which the secular pursuit of truth that has dominated the Western world for the past 400+ worlds is not yielding the promised fruit, and people are turning back to the faith traditions for ultimate answers to the questions of "Why?" and "Who am I?" (ie. questions of meaning and identity, respectively), there is a burning need to recognize and develop the positive values of religion and belief for humankind, and to minimize the risk of faith-driven mutually assured destruction. For, as Chief Rabbi Sacks has pointed out, the greatest and most powerful weapon of mass destruction is the human mind. And yet, at the same time, it is also the most powerful engine of hope for humanity.
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